In the Old
Testament, a believer who wanted to worship God had to go to a place of
worship. That place had to have an altar, and a sacrifice. Genesis 22 is a
great example of this model as Abraham is trudging up the mountain with his son
who unbeknownst to him, is planned as being the sacrifice.
As history
progressed, the children of Israel’s place of worship changed from the mount
tops to the tabernacle and later to a temple. After the 2nd temple
was destroyed, the believer worshipped in a synagogue.
But when
Christ died on the cross, something profound happened. The veil of the temple,
which separated the holy of holies, was torn. The barrier between sacred and
secular was removed. Why?
Christ
said, “Destroy this temple, and I will raise it again in three days.” – John
2:19. Paul, wrote, “Don't you know that you yourselves are God's temple and
that God's Spirit lives in you?” – I Cor 3:16.
The
temple, the place of worship, is no longer a building or structure, or any
other external place. The place of worship is now the believer.
But if
worship is doing religious stuff how can this be? How can the temple be subject
to the menial tasks of mowing the lawn, commuting to work, or even important,
but secular duties such as working 9 to 5?
The monk’s
idea of worship was to abandon all of this stuff. Seen as a distraction, the
monk left such things behind, sold all of their possessions, and lived in a
monastery, where for the rest of their lives, they could do religious stuff
like pray, meditate, etc….
However,
if this is God’s plan for the worshipping believer, than why did He make life
to be such a persistent distraction from these activities? Could there be a
better answer?
Could it
be that God doesn’t want us to worship Him by abandoning life itself? I believe
that He wants us to worship Him IN life. He wants us to worship him while
mowing that lawn, taking the kids to school, eating dinner, etc. How can we do
this you ask? It is not by turning every event into a prayer, communion,
baptism, Bible study or other religious activity. The answer lies in the
realization that true, Biblical worship is meaning.
There is a
question that haunts every human soul. That question is, “What is the meaning
of my life?” This is the God-shaped hole that Augustine wrote about. This is
the longing that C.S. Lewis and even nonbelievers like Anias Nin recognized.
Only God can fulfill it.
Christian
worship is purpose by another name. What makes every moment of my life an act
of worship is not whether or not I am attaching it to a “religious” sacrament,
but rather the intent of that moment. It is our intentions, our very heart’s
purpose, that can make every act of life an act of worship. Just to use the
mowing the lawn example, let me demonstrate.
Why mow
the lawn when the next week the grass will be long again? Why do something that
has such a short-term benefit? The believer worships the Creator while mowing,
having a sense of purpose and fellowship with Him in everything he/she does,
even when his/her mind is on something trivial. I might be thinking about how I
need to scatter some grass seed in some bare spots, but because my life’s purpose
is for God’s purposes, even these thoughts are worshipful. I ultimately want
even green grass for His glory. And He wants me to enjoy even my lawn because
He is a loving father, who wants me to enjoy all of His creation. Worship is
our delight of the father. And what’s more is that He delights in us as well!
“Delight yourself in the Lord, and He will give you the desires of your
heart.” – Psalm 37:4
I also
will mow the lawn with the idea that if I don’t, it’s a horrible witness on my
neighbors who should know about my faith and not appreciate an unkempt lawn
bringing down their property values. Such a bad impression could be a stumbling
block in my leading them to Christ.
I can keep
going, but the point is echoed in Martin Luther’s statement that even a dairy
farmer can worship God as he milks a cow. The point is that worship is 24
hrs/day, 7 days a week to the believer. Our lives are a song to Him.
So what we
typically call the “worship” portion of our church services, is not aptly
named. Although, I also use this terminology because if you can’t beat em’,
join em, technically, a worship leader really just continues a 24/7 worship
(think “walking in the Spirit”), but brings it into a corporate/congregational
setting.
That
special time that we reserve in our church services can be called
congregational worship. It is special in that it is the one time during the
week where we might worship God not as individuals, but as a church community,
enjoying both the fellowship of God and man.
And why do
we use music when we could use liturgy for this coming together? Liturgy is
certainly valid and Biblical, however the advantages of music for corporate
worship are these:
1.
The
rhythm of music can be used to synchronize the community. The beat actually
unifies everyone so that we’re all singing the same thing at the same time.
Just let your heart or the celestial bodies get out of rhythm, and you’ll
quickly see the benefits of the synchronizing effect of rhythm.
2.
The
beauty (aesthetics) of worship augments the message of the music.
3.
Music
converges propositions with the visceral. It is the coalescence of the heart
and the mind, the intellect with the emotions. Christianity is truly holistic.
So, to be
literal, I would more accurately call myself either a music director, or the
corporate worship leader of a church. I prefer the latter, because I believe
that God has called me to model and teach worship, NOT simply music.
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